“For me, prayer is the heart’s impulse, a simple gaze toward heaven. It is a cry of gratitude and love, from the depths of trial as well as the heights of joy. Finally it is something great, supernatural, that expands my soul and unites me to Jesus.”
Therese petitioned pope XIII for a special dispensation to enter the Carmelite order before she turned sixteen. You will enter if God wills it, he said. Her request was granted a few months later by the local bishop. Her life within the monastery walls was short and uneventful, “lacking in outward drama” She was praying ardently for the missionary service in Vietnam. At 23rd she contracted tuberculosis, followed a year of intense suffering. Therese devoted herself to prayer and to the service of God in the monastery. She prayed for missionary priests in particular. “Genius of secret mortification” Therese embraced small, daily hardships as both a test and a gift from God. The sisters in her convent who showed the least kindness to Therese were the ones she tried to love the most. She chose to sit beside the sister during the recreation. Therese heard harsh comments in the monastery, from sisters jealous of her youth, confused by her sanctity, and baffled by her Charity. Such misunderstanding was par to her life. Her autobiography “story of a soul” captivating, her example inspiring, and her “little way” accessible to countless believers. On Sep 30, 1897, at age 24 she died. Her last words were “Oh, I love Him …… My God ….. I love you. In 1925 only 28 years after her death, Therese was declared a Saint. And in 1997, Pope John Paul II declared her a doctor of the church.
In her autobiography, The story of the soul, Therese frequently speaks of her lifelong love of flowers and gardens. Here, she employs the image of the garden to illustrate here idea of the little way to God
“Jesus deigned to teach me this mystery. He set before me the book of nature; I understood how all the flowers he has created are beautiful, how the splendor of the rose and the whiteness of the lily do not take away the perfume of the little violet or the delightful simplicity of the daisy.
And so it is in the world of souls, Jesus’ garden. He willed to create great souls comparable to lilies and roses, but he has created smaller ones and these must be content to be daisies or violets destined to give joy to God’s glances when He looks down at his feet. Perfection consists in doing His will, in being what He wills us to be
Our Lord is occupied particularly with each soul as though there were no others like it. And just s in nature all the seasons are arranged in such a way as to make the humblest daisy bloom on a set day, in the same way, everything works out for the good of each soul.
She called herself a “little flower” a small daisy compared to the more magnificent roses.
Therese, who had been filled with a sense of God’s presence since her childhood, began to experience a crushing sense of God’s absence in her prayer. “If you only knew what darkness I am plunged into!” she admitted to one sister.
Her life – at once simple and complex, clear and opaque, childlike and mature, humble and bold, joyful and sorrowful – has spoken to millions of people. She can speak to you now here, if only you have ears to listen!
Thursday, October 28, 2010
Pedro Arrupe:
I am quite happy to be called an optimist – He or she is a person who has the conviction that God knows, can do, and will do what is best for mankind.
He was born in Bilbao, in the Basque country of Spain, in 1907, to a devout catholic family. After completing his secondary studies, Arrupe began his medical training first in Valladolid, Spain, and later at the University of Madrid medical school. But after a visit to Lourdes, where he witnessed a spontaneous healing [a polio-stricken boy was able to walk after seeing a procession of the Blessed Sacrament], his life took a dramatic turn. Arrupe was permitted to be present at the medical verification of the healing, and he concluded that he had seen a miracle.
He later said of his experience in Lourdes, “It is impossible to tell you what my feelings and the state of my soul were at the moment, I had the impression of being near Jesus, and as I felt his all-powerful strength, the world around me began to seem extremely small. I was dazed with the memory which upset me more everyday: only the image of the Sacred Host raised in blessing and the paralyzed boy jumping up from his chair remained fixed in my memory and heart.”
Shortly afterward, Pedro Arrupe, age nineteen, gave up his medical career to enter the Jesuit novitiate in Loyola, Spain. He was ordained in 1936 and sent to Japan as a parish priest in Yamaguchi. He was suspected of espionage and was arrested and thrown into solitary confinement for thirty five days. “Many of the things I learned during this time: the science of silence, of solitude, of severe and austere poverty, of inner dialogue with the ‘guest of my soul.’ I believe this was the most instructive month of my entire life.”
In 1942, Fr. Arrupe was appointed novice director for the Japanese Jesuits. When the atomic bomb was dropped on the city on August 6, 1945, Arrupe and his novices cared for the sick and wounded, converting the novitiate into makeshift hospital.
In 1965, he was elected Superior General of the Society of Jesus. The time of Second Vatican Council and the beginning of a period of volcanic change in the church. Fr. General called to redouble their work with the poor and marginalized, and to promote the “faith that does justice.” This emphasis on justice as an essential component of the Gospel was what Arrupe would become most known for.
His writings and speeches focused not only on the promotion of justice and work with the poor but also on such varied topics as the renewal of religious life, ecumenism, inculturation, secularism and unbelief, evangelization and catechesis, the intellectual life, and the church’s need to reach out to youth.
“When it was over, a big devil whose hang-dog look made me almost afraid said, “Come to my place. I have something to give you.” I was undecided; I didn’t know whether to accept or not, but the priest who was with me said, “Accept, Father, they are good people.” I went to his place; his house was a hovel nearly on the point of collapsing. He had me sit down on a rickety old chair. From there I could see the sunset. The big man said to me, “look, sir how beautiful it is!” We sat in silence for several minutes. The sun disappeared. The man then said, “I don’t know how to than you for all you have done for us. I have nothing to give you, but I bought you would like to see this sunset. You liked it, didn’t you? Good evening.” And then he shook my hand.
Many indeed are the things I learned thanks to that Mass among the poor. What a contrast with the great gatherings of the powerful of this world.
In response to the world wide refugee crisis, 1980 Arrupe started the Jesuit Refugee Service [JRS].
Even among other religious orders, Arrupe was seen as an inspired and inspiring leader. As a result, he was elected to five consecutive three year terms as the president of the Union of Superiors General.
Arrupe was not popular in Vatican circles. His concern for social justice carried the whiff of socialism or worse, communism, Arrupe earned the displeasure of some in the Vatican. In 1981, at the age seventy four, Arrupe suffered an incapacitating stroke. Unable to continue as superior General, he turned over the governance of the society to Vincent O’Keefe. Pope John Paul II replaced Fr. O’Keefe with his own ‘delegate.’ “Overcome with grief when he learned of this extraordinary intervention into the governance of the society, Arrupe burst into tears.”
For the next 10 years Arrupe lay in a hospital bed, crippled by his stroke – partially paralyzed and increasingly unable to communicate.
Arrupe’s prayer, “ More than ever, I find myself in the hands of God. This is what I have wanted all my life, from my youth. But now there is a difference; the initiative is entirely with God. It is indeed spiritual experience to know and feel myself so totally in God’s hands.”
A journalist asked, “who is Jesus Christ for you?” Pedro replied, “For me, Jesus Christ is everything!”
He was born in Bilbao, in the Basque country of Spain, in 1907, to a devout catholic family. After completing his secondary studies, Arrupe began his medical training first in Valladolid, Spain, and later at the University of Madrid medical school. But after a visit to Lourdes, where he witnessed a spontaneous healing [a polio-stricken boy was able to walk after seeing a procession of the Blessed Sacrament], his life took a dramatic turn. Arrupe was permitted to be present at the medical verification of the healing, and he concluded that he had seen a miracle.
He later said of his experience in Lourdes, “It is impossible to tell you what my feelings and the state of my soul were at the moment, I had the impression of being near Jesus, and as I felt his all-powerful strength, the world around me began to seem extremely small. I was dazed with the memory which upset me more everyday: only the image of the Sacred Host raised in blessing and the paralyzed boy jumping up from his chair remained fixed in my memory and heart.”
Shortly afterward, Pedro Arrupe, age nineteen, gave up his medical career to enter the Jesuit novitiate in Loyola, Spain. He was ordained in 1936 and sent to Japan as a parish priest in Yamaguchi. He was suspected of espionage and was arrested and thrown into solitary confinement for thirty five days. “Many of the things I learned during this time: the science of silence, of solitude, of severe and austere poverty, of inner dialogue with the ‘guest of my soul.’ I believe this was the most instructive month of my entire life.”
In 1942, Fr. Arrupe was appointed novice director for the Japanese Jesuits. When the atomic bomb was dropped on the city on August 6, 1945, Arrupe and his novices cared for the sick and wounded, converting the novitiate into makeshift hospital.
In 1965, he was elected Superior General of the Society of Jesus. The time of Second Vatican Council and the beginning of a period of volcanic change in the church. Fr. General called to redouble their work with the poor and marginalized, and to promote the “faith that does justice.” This emphasis on justice as an essential component of the Gospel was what Arrupe would become most known for.
His writings and speeches focused not only on the promotion of justice and work with the poor but also on such varied topics as the renewal of religious life, ecumenism, inculturation, secularism and unbelief, evangelization and catechesis, the intellectual life, and the church’s need to reach out to youth.
“When it was over, a big devil whose hang-dog look made me almost afraid said, “Come to my place. I have something to give you.” I was undecided; I didn’t know whether to accept or not, but the priest who was with me said, “Accept, Father, they are good people.” I went to his place; his house was a hovel nearly on the point of collapsing. He had me sit down on a rickety old chair. From there I could see the sunset. The big man said to me, “look, sir how beautiful it is!” We sat in silence for several minutes. The sun disappeared. The man then said, “I don’t know how to than you for all you have done for us. I have nothing to give you, but I bought you would like to see this sunset. You liked it, didn’t you? Good evening.” And then he shook my hand.
Many indeed are the things I learned thanks to that Mass among the poor. What a contrast with the great gatherings of the powerful of this world.
In response to the world wide refugee crisis, 1980 Arrupe started the Jesuit Refugee Service [JRS].
Even among other religious orders, Arrupe was seen as an inspired and inspiring leader. As a result, he was elected to five consecutive three year terms as the president of the Union of Superiors General.
Arrupe was not popular in Vatican circles. His concern for social justice carried the whiff of socialism or worse, communism, Arrupe earned the displeasure of some in the Vatican. In 1981, at the age seventy four, Arrupe suffered an incapacitating stroke. Unable to continue as superior General, he turned over the governance of the society to Vincent O’Keefe. Pope John Paul II replaced Fr. O’Keefe with his own ‘delegate.’ “Overcome with grief when he learned of this extraordinary intervention into the governance of the society, Arrupe burst into tears.”
For the next 10 years Arrupe lay in a hospital bed, crippled by his stroke – partially paralyzed and increasingly unable to communicate.
Arrupe’s prayer, “ More than ever, I find myself in the hands of God. This is what I have wanted all my life, from my youth. But now there is a difference; the initiative is entirely with God. It is indeed spiritual experience to know and feel myself so totally in God’s hands.”
A journalist asked, “who is Jesus Christ for you?” Pedro replied, “For me, Jesus Christ is everything!”
Mother Teresa
Mother Teresa
"You can do something I can’t do. I can do something you can’t do. Together let us do something beautiful to God."
She took literally Jesus’ words: Whatsoever you do to the least of my brothers, you do to me. From this arose the conviction that in touching the bodies of the poor, she and her sisters were actually touching the body of Christ. It is this mystical vision of Christ crying out for love in the broken bodies of the poor.
Agnes Gonxha Bojaxhiu was born in Skopje, Albania, in 1910. In 1928, at the age of eighteen, she entered the novitiate of the Loreto Sisters in Dublin, Ireland. Three months later, set sail for India. She would spend the rest of her life there. Sr. Teresa taught in a Catholic school run by the order in Calcutta. The mission of the Loreto Sisters focused on tackling the problems of poverty through education. In 1937, she pronounced her perpetual vows. A few years later, Mother Teresa made a private vow, with the consent of her spiritual director, to give God anything he may ask and not to refuse him anything.
On September 10, 1946, Mother Teresa began a long, dusty train ride to Darjeeling. It was on this train ride that Mother Teresa experienced what she described as a “call within a call” She heard a voice in her prayer, “Wouldst thou not help?” “Wouldst thou refuse to do this for me?” MT wrote to Mother General and later to Pope Pius XII, for permission to leave the order. In April, 1948, MT request had been granted.
Thus began her life of total service, familiar to believers and nonbelievers alike. She founded Nirmal Hriday, “Place of the Immaculate heart” housed in a building that had originally served as a pilgrims’ rest home Hindus visiting the Kali temple next door. Despite her charitable work and her welcoming of people from all faiths, there was noticeable hostility directed toward MT. People threw stones at them and threatened them, and one man tried to Kill MT. But their hostility was met with love and, more service.
The rest of her life would be characterized by nonstop activity and compassionate service to the poor. As mother Teresa and her order became increasingly well know, honours and accolades were showered on her by governments, universities, religious organizations, and charitable groups around the world.
Some of her quotes, “Today it is very fashionable to talk about the poor. Unfortunately it is very unfashionable to talk with them.” In the developed countries there is a poverty of intimacy, a poverty of spirit, of loneliness, a lack of love. There is no greater sickness in the world than that one. God does not demand that I be successful. God demands that I be faithful. True holiness consists in doing God’s will with a smile.
Like other saints she also experienced an “interior darkness”, “In my soul I feel just that terrible pain of loss, of God not wanting me, of God not being God, of God not really existing.” What remains clear is that MT struggled intensely in her spiritual life. And this makes what she accomplished even more extraordinary and her example more meaningful.
Throughout her life, MT regularly set aside her personal and physical needs, embracing the hardships that came with her ministry as a way of identifying with the hardships of Jesus.
In 1997, she died at the age of eighty seven. Her body was carried through the streets of Calcutta by the same gun carriage that had borne the bodies of Mahatma Gandhi and Jawaharlal Nehru, with tens of thousands of Indians lining the route. At her death she was almost universally hailed as a “living saint”
Just six years later – record time – she was declared “Blessed Teresa of Calcutta” by one of her many admirers, Pope John Paul II
Mother Teresa’s prayer, “The fruit of silence is prayer, the fruit of prayer is faith, the fruit of faith is Love, The fruit of love is service, the fruit of service is peace.”
"You can do something I can’t do. I can do something you can’t do. Together let us do something beautiful to God."
She took literally Jesus’ words: Whatsoever you do to the least of my brothers, you do to me. From this arose the conviction that in touching the bodies of the poor, she and her sisters were actually touching the body of Christ. It is this mystical vision of Christ crying out for love in the broken bodies of the poor.
Agnes Gonxha Bojaxhiu was born in Skopje, Albania, in 1910. In 1928, at the age of eighteen, she entered the novitiate of the Loreto Sisters in Dublin, Ireland. Three months later, set sail for India. She would spend the rest of her life there. Sr. Teresa taught in a Catholic school run by the order in Calcutta. The mission of the Loreto Sisters focused on tackling the problems of poverty through education. In 1937, she pronounced her perpetual vows. A few years later, Mother Teresa made a private vow, with the consent of her spiritual director, to give God anything he may ask and not to refuse him anything.
On September 10, 1946, Mother Teresa began a long, dusty train ride to Darjeeling. It was on this train ride that Mother Teresa experienced what she described as a “call within a call” She heard a voice in her prayer, “Wouldst thou not help?” “Wouldst thou refuse to do this for me?” MT wrote to Mother General and later to Pope Pius XII, for permission to leave the order. In April, 1948, MT request had been granted.
Thus began her life of total service, familiar to believers and nonbelievers alike. She founded Nirmal Hriday, “Place of the Immaculate heart” housed in a building that had originally served as a pilgrims’ rest home Hindus visiting the Kali temple next door. Despite her charitable work and her welcoming of people from all faiths, there was noticeable hostility directed toward MT. People threw stones at them and threatened them, and one man tried to Kill MT. But their hostility was met with love and, more service.
The rest of her life would be characterized by nonstop activity and compassionate service to the poor. As mother Teresa and her order became increasingly well know, honours and accolades were showered on her by governments, universities, religious organizations, and charitable groups around the world.
Some of her quotes, “Today it is very fashionable to talk about the poor. Unfortunately it is very unfashionable to talk with them.” In the developed countries there is a poverty of intimacy, a poverty of spirit, of loneliness, a lack of love. There is no greater sickness in the world than that one. God does not demand that I be successful. God demands that I be faithful. True holiness consists in doing God’s will with a smile.
Like other saints she also experienced an “interior darkness”, “In my soul I feel just that terrible pain of loss, of God not wanting me, of God not being God, of God not really existing.” What remains clear is that MT struggled intensely in her spiritual life. And this makes what she accomplished even more extraordinary and her example more meaningful.
Throughout her life, MT regularly set aside her personal and physical needs, embracing the hardships that came with her ministry as a way of identifying with the hardships of Jesus.
In 1997, she died at the age of eighty seven. Her body was carried through the streets of Calcutta by the same gun carriage that had borne the bodies of Mahatma Gandhi and Jawaharlal Nehru, with tens of thousands of Indians lining the route. At her death she was almost universally hailed as a “living saint”
Just six years later – record time – she was declared “Blessed Teresa of Calcutta” by one of her many admirers, Pope John Paul II
Mother Teresa’s prayer, “The fruit of silence is prayer, the fruit of prayer is faith, the fruit of faith is Love, The fruit of love is service, the fruit of service is peace.”
Monday, November 2, 2009
Blessed are those
Blessed are those who can laugh at themselves they will have no end of fun.
Blessed are those who tell a mountain from a mole hill; they will be saved a lot of bother.
Blessed are those who know how to relax without looking for excuses; they are on the way to become wise.
Blessed are those who appreciate a smile and forget a frown; they will walk on the sunny side of the street.
Blessed are those who are kind in understanding the attitude of others even when the signs are unfavourable; they may be taken for a fool but this is the price of charity.
Blessed are you if you know how to hold your tongue and smile when people interrupt and contradict you or tread on your toes; the Gospel has begun to seep into your heart.
Blessed are those who think before acting and pray before thinking; they will avoid many blunders.
Above all, blessed are you who recognize the Lord in all whom you meet; the light of truth shines in your life for you have found the wisdom.
Blessed are those who tell a mountain from a mole hill; they will be saved a lot of bother.
Blessed are those who know how to relax without looking for excuses; they are on the way to become wise.
Blessed are those who appreciate a smile and forget a frown; they will walk on the sunny side of the street.
Blessed are those who are kind in understanding the attitude of others even when the signs are unfavourable; they may be taken for a fool but this is the price of charity.
Blessed are you if you know how to hold your tongue and smile when people interrupt and contradict you or tread on your toes; the Gospel has begun to seep into your heart.
Blessed are those who think before acting and pray before thinking; they will avoid many blunders.
Above all, blessed are you who recognize the Lord in all whom you meet; the light of truth shines in your life for you have found the wisdom.
Sunday, November 1, 2009
மதர் Theresa
Life is an opportunity, benefit from it.
Life is beauty, admire it.
Life is bliss, taste it.
Life is a dream, realize it.
Life is a challenge, meet it.
Life is a duty, complete it.
Life is a game, play it.
Life is costly, care for it.
Life is wealth, keep it.
Life is love, enjoy it.
Life is mystery, know it.
Life is a promise, fulfill it.
Life is sorrow, overcome it.
Life is a song, sing it.
Life is a struggle, accept it.
Life is tragedy, confront it.
Life is an adventure, dare it.
Life is luck, make it..
Life is too precious, do not destroy it.
Life is life, fight for it. written by Mother Teresa
Life is beauty, admire it.
Life is bliss, taste it.
Life is a dream, realize it.
Life is a challenge, meet it.
Life is a duty, complete it.
Life is a game, play it.
Life is costly, care for it.
Life is wealth, keep it.
Life is love, enjoy it.
Life is mystery, know it.
Life is a promise, fulfill it.
Life is sorrow, overcome it.
Life is a song, sing it.
Life is a struggle, accept it.
Life is tragedy, confront it.
Life is an adventure, dare it.
Life is luck, make it..
Life is too precious, do not destroy it.
Life is life, fight for it. written by Mother Teresa
Sunday, March 15, 2009
ABUNDANCE
ABUNDANCE
It is simple procedure to calculate the number of seeds in an apple, but who among us can ever say how many apples are in a seed? The answer is infinite – endless. That is what the abundant principle is all about: endlessness. If we have scarcity mentality, it means that we believe in scarcity, that we evaluate our life in terms of its lacks. The first step toward discarding a scarcity mentality involves
• giving thanks for everything that you are and everything that you have
• Whatever you focus your thoughts on expands
• You are it all already – you are already whole, already complete. Nothing outside of ourselves has the power to bestow happiness or fulfilment on us. What determines the quality of our life is our choice to be fulfilled or not, based upon how we think, how we view ourselves and our place in the universe. If you are a person who needs more in order to feel complete, then you still feel incomplete when you have acquired more.
• You cannot own anything. Abundance is not something we acquire. It is something we tune into.
What do you think you are worth? You are divine – worth is measureless and abundant
What do you think you deserve? High level of happiness
What do you think is available for you? The abundance that came into their lives fitted perfectly with what they imagined themselves and no more.
Freedom and abundance
The universe simply flows. The water goes to the edge, and the land flows right out from it. The air and the water are not separated by boundaries, they coexist and flow into and with each other in perfect harmony. So freedom is what abundance is all about. Freedom is the absence of restrictions. The fish swims in the sea, the birds fly.. Abundance in human can only come about when the mind of mankind is likewise uncluttered by imagined limits. Freedom and control over my own destiny. Doing what you love - putting into practice
• Re-examine your resistance to doing what you love - There is no scarcity of opportunity to make a living at what you love, there is only a scarcity of resolve to make it happen.
• If you refuse to change what you do, practice loving it each day
• Whatever you are currently against can be restated and rethought so as to promote abundance in your life. Working in a positive rather than a negative style. Eg. Instead of being against terrorism and war, try being for peace.
Some ideas for bringing abundance into your life
Be against nothing - Emphasis on what you want rather than what dislike or what is missing
Make an effort to be thankful for what you have and who you are
Take some time to observe the ways in which you are using your mind.
Focus on what you love than what is missing in the other person.
Make a personal commitment to do what you love - to love what you do.
Whatever you enjoy in your life, remind yourself, ‘ I deserve this’
Softly and kindly remind yourself, ‘ I cannot own anything’
Use affirmations as a regular part of your life
Whenever you are tempted to give less, try giving a little extra instead.
It is simple procedure to calculate the number of seeds in an apple, but who among us can ever say how many apples are in a seed? The answer is infinite – endless. That is what the abundant principle is all about: endlessness. If we have scarcity mentality, it means that we believe in scarcity, that we evaluate our life in terms of its lacks. The first step toward discarding a scarcity mentality involves
• giving thanks for everything that you are and everything that you have
• Whatever you focus your thoughts on expands
• You are it all already – you are already whole, already complete. Nothing outside of ourselves has the power to bestow happiness or fulfilment on us. What determines the quality of our life is our choice to be fulfilled or not, based upon how we think, how we view ourselves and our place in the universe. If you are a person who needs more in order to feel complete, then you still feel incomplete when you have acquired more.
• You cannot own anything. Abundance is not something we acquire. It is something we tune into.
What do you think you are worth? You are divine – worth is measureless and abundant
What do you think you deserve? High level of happiness
What do you think is available for you? The abundance that came into their lives fitted perfectly with what they imagined themselves and no more.
Freedom and abundance
The universe simply flows. The water goes to the edge, and the land flows right out from it. The air and the water are not separated by boundaries, they coexist and flow into and with each other in perfect harmony. So freedom is what abundance is all about. Freedom is the absence of restrictions. The fish swims in the sea, the birds fly.. Abundance in human can only come about when the mind of mankind is likewise uncluttered by imagined limits. Freedom and control over my own destiny. Doing what you love - putting into practice
• Re-examine your resistance to doing what you love - There is no scarcity of opportunity to make a living at what you love, there is only a scarcity of resolve to make it happen.
• If you refuse to change what you do, practice loving it each day
• Whatever you are currently against can be restated and rethought so as to promote abundance in your life. Working in a positive rather than a negative style. Eg. Instead of being against terrorism and war, try being for peace.
Some ideas for bringing abundance into your life
Be against nothing - Emphasis on what you want rather than what dislike or what is missing
Make an effort to be thankful for what you have and who you are
Take some time to observe the ways in which you are using your mind.
Focus on what you love than what is missing in the other person.
Make a personal commitment to do what you love - to love what you do.
Whatever you enjoy in your life, remind yourself, ‘ I deserve this’
Softly and kindly remind yourself, ‘ I cannot own anything’
Use affirmations as a regular part of your life
Whenever you are tempted to give less, try giving a little extra instead.
Personal transformation leads to inner peace.
Personal transformation leads to inner peace.
Some signs and symptoms of inner peace
A tendency to think and act spontaneously rather than on fears based on past experiences
An unmistakable ability to enjoy each moment
A loss of interest in judging other people
A loss of interest in interpreting the actions of others
A loss of interest in conflict
A loss of the ability to worry
Frequent , and overwhelming episodes of appreciation
Contented feelings of connectedness with others and nature
Frequent attacks of smiling
An increased susceptibility to the love extended by others as well as the uncontrollable urge to extend it.
Life will become a fascinating journey, filled with joy and awe
You can appreciate what comes in your way
You won’t feel threatened by the views and actions of anyone else
You will receive more joy and ease in your life
You will find it easier to accept contrary views
You will eliminate conflict and confrontation as you find it unnecessary to prove yourself to anyone.
You will discover things about yourself
You will be in the perfect intelligence
Everything that you can visualize is possible
You will be beyond negativity and judgement.
Some signs and symptoms of inner peace
A tendency to think and act spontaneously rather than on fears based on past experiences
An unmistakable ability to enjoy each moment
A loss of interest in judging other people
A loss of interest in interpreting the actions of others
A loss of interest in conflict
A loss of the ability to worry
Frequent , and overwhelming episodes of appreciation
Contented feelings of connectedness with others and nature
Frequent attacks of smiling
An increased susceptibility to the love extended by others as well as the uncontrollable urge to extend it.
Life will become a fascinating journey, filled with joy and awe
You can appreciate what comes in your way
You won’t feel threatened by the views and actions of anyone else
You will receive more joy and ease in your life
You will find it easier to accept contrary views
You will eliminate conflict and confrontation as you find it unnecessary to prove yourself to anyone.
You will discover things about yourself
You will be in the perfect intelligence
Everything that you can visualize is possible
You will be beyond negativity and judgement.
Subscribe to:
Posts (Atom)
